tag:blogger.com,1999:blog-615933785074464608.post1413179188347231180..comments2023-03-29T11:40:22.402-04:00Comments on Sistah Goddess: An Article Sistahs Must Read...MetaformiaCamara Meri Rajabarihttp://www.blogger.com/profile/15846483456549699013noreply@blogger.comBlogger1125tag:blogger.com,1999:blog-615933785074464608.post-23027362499086658342008-05-17T15:13:00.000-04:002008-05-17T15:13:00.000-04:00Yes! and this is another important point about the...Yes! and this is another important point about the traditions in which a cycle "taboo" are practiced. It doesn't signify an uncleanness as you may have been brought up to think. The woman's female organs is her "bosom keseE" her big shrine, through which life and other gifts pour - also. Precisely because of the sheer power of the woman and the power she possesses overall - during the time of her cycle she particularly powerful. Actually she is producing / flowing the thing that feeds the shrines who have the taboo. She is powerful indeed and must be treated as the shrines are - as an active / living shrine. However one must also know that various shrines do not all accompany the same space at the same time. That is also taboo. So the restriction on cycling women is to not infringe on what has been explained to me to be the integrity of the shrine itself - as one can affect change in the other. Also, just as shrines with the wrong intentions are put to sleep - they are powerful but cannot be managed at that time or dealt with directly. The same goes for the woman who when cycling is particularly powerful where she should not even mention the name of the shrine with that taboo - knowing that she could very easily impact the integrity of the shrine itself - I hope that that is clear.... I think that this is a WONDERFUL topic and many need to be enlightened with more knowledge of their ancestral wisdom and the truth being a lot of the masks of improperly coined "male dominated" systems and traditions.Anonymousnoreply@blogger.com